History Unplugged Podcast

When St. Francis of Assisi was near death in 1226, he joked with companions that his corpse would be practically as valuable as gold. And he was right: In medieval Europe, relics, or the physical remains of saints, weren't just symbols, they were the center of an entire economy. Cities, inns, and travel lodgings were built up around a saint’s remains, because the faithful believed they could heal diseases, end droughts, and protect cities from invasion. The blind and frail Francis was forced to travel an arduous route home to Assisi so rival Perugia couldn't capture and display his dead body for profit, and when his entombment procession finally arrived, a riot erupted as crowds attempted to dismember him for holy souvenirs. To prevent the theft of such a valuable spiritual asset, Assisi authorities buried him in a secret reinforced vault so well-hidden that after 52 nights of grueling excavation through solid rock and iron bars in 1818, workers finally rediscovered his sarcophagus—600 years after his exact location was lost to time.
Today's guest is Kathleen Brady, author of Francis and Clare: The Struggles of the Saints of Assisi. We discuss what the 1818 excavation uncovered—12 silver coins, 29 beads, a ring, and skeletal evidence of chronic illnesses including signs consistent with leprosy and severe eye infections, plus bone deformities in his feet from constant travel and ascetic lifestyle. Italy just turned Francis's feast day into a national holiday, and Assisi is now summoning the world to an exhibition of his skeletal remains—proving that eight centuries later, the restaurants and hotels still prosper from the saint who wanted to be buried in a place for criminals.
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The alphabet you're reading right now is a 3,800-year-old archaeological artifact, preserving ancient decisions in plain sight—from the upside-down ox head that became the letter A to the demotion of zeta from sixth position to last place Z by Roman scribes annoyed with Greek letter order. What began around 1800 BC as Phoenician pictograms using the acrophonic principle (a dog picture representing the sound /d/) evolved through Greek vowel additions and Roman reshaping into the 26-letter system we use today, complete with fossils like the silent K in "know" and the orphaned Q that seemingly violates the whole phonemic principle by always needing U. English spelling isn't graphic anarchy—it's a battlefield where too many competing rules from Viking invasions, Norman conquest, Renaissance classicism, and the Great Vowel Shift all clash simultaneously, making "organize vs organise" and "zee vs zed" disputes echoes of ancient transmission routes across the globe.
Today's guest is Danny Bate, author of Why Q Needs U: A History of Our Letters and How We Use Them. We discuss how the alphabet's simplicity—expressing phonemes rather than symbolic meanings like Egyptian hieroglyphs' 700 characters—allowed it to outlast more complex writing systems, why the rounded lips of /w/ gradually changed "was" from rhyming with "glass" in Shakespeare's time to "woz" today, and how English doesn't allow /ks/ at the start of syllables, forcing "xylophone" to sound like /z/. Bate also reveals advanced Scrabble wisdom: words like QI, QADI, and FAQIR let you deploy that high-point Q without U, exploiting the Arabic and Chinese loanwords that snuck into English spelling's surplus of competing regularities.
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America’s desire to expand its borders has existed since its first colonies – from attempts to settle beyond the Appalachian Mountains in the 18th century to Manifest Destiny in the 19th century down to talks today to purchase Greenland. But the United States spent two centuries eyeing acquisitions far stranger than California or Oregon—from Canada to the Kamchatka Peninsula of Russia and even Syria after World War I. These weren't fever dreams of fringe politicians; they were serious diplomatic efforts involving presidents, congressional debates, and appeals from foreign leaders themselves who saw American annexation as preferable to rule by Mexico, France, or Britain. The difference between success and failure often came down to whether Washington offered full statehood and constitutional protections (like Alaska and Hawaii) or imposed colonial supervision without citizenship (like Cuba and the Philippines), creating either assimilation or nationalist resentment that echoes today.
Today's guest is Mark Kawar, author of America, but Bigger: Near-Annexations from Greenland to the Galápagos. We discuss how Woodrow Wilson was the last president to successfully buy land from Denmark (the U.S. Virgin Islands in 1917), why El Salvadoran leaders and Polynesian chiefs actively lobbied for American annexation to escape worse colonial masters, and how the 1919 King-Crane Commission discovered that Syria overwhelmingly requested U.S. oversight because Wilson promised self-determination while European powers reeked of imperial exploitation. Kawar also explains the Guano Islands Act of 1856, which let America claim dozens of Pacific islands for fertilizer deposits, and why American Samoans today are U.S. nationals but not automatically citizens—a legacy of the "unincorporated territory" loophole that still defines places like Guam.
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When St. Petersburg nobility mockingly called Moscow a "big village," in the 19th century – a time when they lived in all the excess found in a Tolstoy novel -- they couldn't have imagined the provincial fortress would become the heart of a nation spanning eleven percent of Earth's landmass and eleven time zones. It had a long warm-up time to get there. For nearly a millennium, Moscow has endured Tatar Mongols, Swedish armies, Napoleon, Hitler, devastating fires that never stopped burning even in snow and rain, and the Soviet destruction of its sacred churches—each catastrophe reinforcing the city's identity as both glittering prize and perpetual phoenix rising from ashes. From the 1147 seizure of boyar Stepan Kuchka's land by Prince Yuri to Putin's current authoritarian rule, Moscow's history of autocracy, violence, and resurrection holds the key to understanding why liberal democracy has never thrived in Russia (and why some say it shouldn’t) and why most Russians simultaneously hate the Ukraine war yet believe it's justified.
Today's guest is Simon Morrison, author of A Kingdom and a Village: A One-Thousand Year History of Moscow. We discuss how Moscow transformed from tax collector for the Golden Horde – basically a vassal of a daughter state of the Mongol empire -- into Russia's capital through Ivan the Terrible's brutal consolidation of power. We also see why Moscow was the world's most flammable city with a thriving network of Home Depot-like rebuilding businesses, and how the city's French-speaking nineteenth-century nobility created the cultural duality Tolstoy critiqued in War and Peace. Russia's geographic determinism—vast open borders requiring an autocratic "iron hand"—means the nation has lurched from one tyranny to another, never achieving the civil society and free press Americans take for granted.
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In the wake of Pearl Harbor, more than ten thousand Americans living abroad became trapped in Japanese-controlled territories, and with rumors of ill treatment and torture, the U.S. State Department was desperate to bring home its citizens. Despite the intense acrimony between the warring governments, a tireless State Department official, James Keeley, helped hatch an extraordinary plan through diplomatic back channels: each country would send a ship filled with civilians through war-torn waters to a neutral port city where their passengers could be safely exchanged.
Today’s guest is Evelyn Iritani, author of “Safe Passage: The Untold Story of Diplomatic Intrigue, Betrayal, and the Exchange of American and Japanese Civilians by Sea During World War II.” While the U.S. and Japanese governments both assumed their enemy non-combatants--including many in relocation camps and jail cells--would welcome their new "tickets to freedom," the reality proved more complicated. For those who had sunk deep roots in their adopted homelands, the exchanges offered an agonizing choice. And for some patriotic Americans of Japanese descent, there was no choice at all: as the State Department found itself in need of more bodies to trade, they were "repatriated" against their will to a country at war that had never been their home. Some of the stories of repatriates we discuss a Japanese Peruvian barber brought to the U.S. as a negotiating pawn; three American teachers accused of spying in the Japanese island of Hokkaido, and a young Japanese American boy fascinated with The Green Hornet and boy scouts.
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