New Books in Islamic Studies

Nurhaizatul Jamil’s Faithful Transformations: Islamic Self-Help in Contemporary Singapore (U Illinois Press, 2025) is a complex and meticulous ethnography of recent trends in Islamic self-help circles based in Singapore. Drawing on research conducted with primarily young, college-educated and working professional Malay Muslim women, Jamil details how they negotiate aspirational pursuits related to faith, love, work, and beyond through participation in self-help seminars and classes. The role of the state in racializing minority Malay Muslim identities as backward and culturally deficient looms large in Jamil’s discussion, as self-help teachers instruct their students operating within these structures to cultivate gratitude, remain optimistic, and redirect their efforts towards patience and piety. Themes of the book include gender and religious authority, Islamic discursive traditions, Malay minority history, state neoliberal projects and religious self-help discourse, projects of piety and self-improvement under conditions of racialized capitalism, and the intersections of belonging, class, gender, and state initiatives in twenty-first century Singapore.

Jamil’s work offers important new perspectives on global Islamic traditions by putting research and theory from Black, ethnic, feminist, and critical Muslim studies into conversation with the anthropology of Islam and of Southeast Asia.

Dr. Nurhaizatul Jamil is an Associate Professor of Global South Studies at the Pratt Institute (USA).

Dr. Jaclyn Michael is an Associate Professor of Religion at the University of Tennessee at Chattanooga (USA). She is the author of several articles on Muslim cultural representation, performance, and religious belonging in India and in the United States.
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This is Radio ReOrient. Welcome to our 14th season of navigating the post-Western and connecting the Islamosphere.

We begin this season with Radio ReOrient’ s occasional series The State of the Ummah.

In this episode Shehla Khan, Mona Makinejadbanadaki and Salman Sayyid go beyond the headlines in trying to understand the narratives that shape the War Against the Islamic Republic of Iran. Developing concepts from Critical Muslim Studies, they situate the latest phase of hostilities in a broader historical, ideological and political context, one that conventional analyses, constrained by Orientalist and positivist framings, refuses to grasp.
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Amir Saemi’s exciting book Morality and Revelation in Islamic Thought and Beyond: A New Problem of Evil (Oxford UP, 2024) is a fascinating and deeply thought-provoking study that challenges how we think about scripture, morality, and divine authority. Saemi tackles what he calls the “New Problem of Evil,” a divinely prescribed problem of evil, which is the tension between the commands found in sacred texts, our own moral judgments, and the belief in a morally perfect God. Saemi demonstrates the limits of scripture-first approaches, which is to say that scripture is given precedence over our independent moral judgments in cases where the two conflict. He explores ethics-first solutions that allow the believer to take moral reasoning seriously, while also showing that scripture’s injunctions can be understood as legal or social mandates. By tracing the arguments of Ashʿarites, Mu’tazilites, and other medieval Islamic thinkers, and developing alternative solutions, Saemi offers a methodical and historically grounded framework for reconciling moral judgment with scriptural authority.

In our conversation, Amir and I explore how Islamic philosophers like al-Ghazālī, al-Rāzī, al-Fārābi, and others navigated the relationship between reason and revelation, and how we might approach morally troubling passages in scripture today, including through an ethics-first approach. We also discuss thick and thin moral concepts, the Moses Principle, and what it means to reconcile modern moral sensibilities with ancient texts. Amir shares insights on gendered morality, the ethical significance of the Abraham story, and the broader implications of his work for progressive Muslims and theists alike.

This book is essential reading for readers interested in the ethics of interpretation, the challenges faced by contemporary religious communities when re-interpreting historical texts, theists wrestling with moral dilemmas, and anyone interested in the intersection of philosophy, religion, and ethics.
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The post-Reformation era has witnessed a vastly changing landscape in Indonesian Islam, particularly with the emergence of conservative Muslim voices. Christian-Muslim Relations in Post-Reformation Indonesia: Resistance, Identity and Belonging (Edinburgh UP, 2026) explores several strategies of Christian resistance against the resurgence of conservative voices in Indonesian Islam to establish a coherent view of Christian responses and a greater understanding of Christian-Muslim relations after the Reformation in 1998. These different strategies demonstrate that, despite their status as a religious minority, Indonesian Christians are far from passive and submissive. Instead, they actively negotiate their identity and role in contemporary Indonesia’s shifting political and social context to cultivate a sense of belonging.
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From its birth in seventh-century Arabia, Islam has been a faith on the move. In Worlds of Islam: A Global History (Basic Books, 2026), James McDougall explores its origins and transformations from Late Antiquity to the digital age.

Over the span of a thousand years, armies, missionaries, and merchants carried it to the edges of Europe, the coasts of Southeast Asia, and the remote interior of China. By the nineteenth century, Islam encompassed a world of great diversity, from Muslim-ruled empires to nations where Muslims lived out their faith among many others. In the twentieth century, while monarchs in the Gulf asserted dynastic privilege and fundamentalists in Egypt and Pakistan preached social morality, revolutionaries from Algeria to Indonesia fought for national self-determination, and activists in North America and Europe campaigned for civil liberties and social justice.

As empires fell and new superpowers rose, Muslims proved to be as adaptable and dynamic as modernity itself. Sweeping and authoritative, Worlds of Islam narrates the epic story of how Muslims emerged as a community, built empires, traversed the globe, came to number in the billions, and became modern.

James McDougall is a Professor of Modern and Contemporary History and a Fellow of Trinity College, University of Oxford. He previously taught at Princeton and at SOAS, London.
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