Radio ReOrient 13.7: "Linguistics, Citizenship and Belonging,” with Kamran Khan, hosted by Claudia Radiven and Marchella Ward
In this episode, Claudia Radiven and Chella Ward talked with Kamran Khan about linguistics, citizenship and belonging. The conversation travelled from the 2001 Northern riots in the UK, to the Prevent policy, all the way to more recent adjustments to the Nationalities and Borders Bill. Khan is currently the director of the MOSAIC research group on multilingualism and an associate professor of language, social justice and education. He also wrote the book “Becoming a Citizen: Linguistic Trials and Negotiations in the UK”.
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Radio ReOrient 13.6: “Islamophobia and the ‘Great Replacement’ Conspiracy,” with Sarah Bracke and Luis Manuel Hernandez Aguilaran, hosted by Marchella Ward and Hizer Mir
In this episode, Chella Ward and Hizer Mir sat down with Sarah Bracke and Luis Manuel Hernández Aguilar to talk about their recent book on a racist and Islamophobic conspiracy theory known as ‘the Great Replacement’. We talked about the long history of this idea, and how it might be resisted in the present. Sarah Bracke is Professor of the Sociology of Gender and Sexuality at the University of Amsterdam, and Luis Manuel Hernández Aguilaran is an associate researcher at the European University Viadrina. They are the co-editors of The Politics of Replacement (2024).
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1:11:06
Faisal Devji, "Waning Crescent: The Rise and Fall of Global Islam" (Yale UP, 2025)
Faisal Devji's Waning Crescent: The Rise and Fall of Global Islam (Yale UP, 2025) is a compelling examination of the rise of Islam as a global historical actor. Until the nineteenth century, Islam was variously understood as a set of beliefs and practices. But after Muslims began to see their faith as an historical actor on the world stage, they needed to narrate Islam's birth anew as well as to imagine its possible death. Faisal Devji argues that this change, sparked by the crisis of Muslim sovereignty in the age of European empire, provided a way of thinking about agency in a global context: an Islam liberated from the authority of kings and clerics had the potential to represent the human race itself as a newly empirical reality. Ordinary Muslims, now recognized as the privileged representatives of Islam, were freed from traditional forms of Islamic authority. However, their conception of Islam as an impersonal actor in history meant that it could not be defined in either religious or political terms. Its existence as a civilizational and later ideological subject also deprived figures like God and the Prophet of their theological subjectivities while robbing the Muslim community of its political agency. Devji illuminates this history and explores its ramifications for the contemporary Muslim world.
Rounak Bose is a doctoral student in History at the University of Delaware. His research explores the historical categories of caste, religion, ecology, and sovereignties in South Asia and Indian Ocean networks. Besides these specific interests, his disciplinary interests revolve around public history, anthropology, literary studies, the digital humanities, and more recently, the history and politics of Artificial Intelligence.
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1:04:48
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1:04:48
Jasbeer Musthafa Mamalipurath, "TEDified Islam: Postsecular Storytelling in New Media" (Palgrave Macmillan, 2024)
Jasbeer Mamalipurath’s TEDified Islam: Postsecular Storytelling in New Media (Palgrave Macmillan, 2024) is the first of its kind in-depth examination of the TedTalk phenomenon and in particular how Islam and Muslim experiences are represented in these talks. Mamalipurath argues that TED Talks on Islam are part of a larger postsecular (the secular's renewed interest in faith) discourse. The book examines the perspectives of Muslim and non-Muslim TED viewers about TED's storytelling strategies. Finally, the book studies aspects of the authority that both Muslim and non-Muslim TED speakers represent and embody as ‘spokespersons of Islam.’ By doing so, this book offers an empirical and context-oriented understanding of postsecular storytelling by problematizing secular translations of Islam that are part of this TED talk universe.
Themes the book explores include the nature of storytelling in a postsecular media environment, insider and outsider dynamics in how Islam is constructed and represented in digital media, the impacts of the 20th and 21st century media environment on how Islam and Muslim lives are translated for primarily non-Muslim audiences, the influence of Jewish and Christian frameworks on how stories of Islam get told, and the role of religion as faith in secular storytelling today. Listeners will certainly never look at TedTalks the same way after learning about the strategies, stories, and consequences of TEDified Islam from Mamalipurath’s research.
Dr. Jasbeer Mamalipurath is a lecturer in media and broadcast studies at the School of Arts, English and Languages, Queen's University Belfast (UK). His research sits at the intersection of media, society, and culture.
Dr. Jaclyn Michael is Associate Professor of Religion at the University of Tennessee at Chattanooga (USA). She is the author of several articles on Muslim cultural representation, performance, and religious belonging in India and in the United States.
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1:14:15
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1:14:15
Basit Kareem Iqbal, "The Dread Heights: Tribulation and Refuge after the Syrian Revolution" (Fordham UP, 2025)
Basit Kareem Iqbal's new book The Dread Heights: Tribulation and Refuge after the Syrian Revolution (Fordham UP, 2025) uses ethnographic scenes from Jordan and Canada to contextualize the role of Muslim charities and community organizations that support displaced refugees from the Syrian catastrophe. Through these encounters, however, we learn not only of the limitations of secular humanitarian projects, but we are also privy to the deep theological enterprise of notions of trial and tribulation of those caught between mobility and immobility and various entangled temporalities. Iqbal and his interlocutors grapple with the asymmetrical realities of a Divine’s mercy and compassion set against violence, horror, and death. It is at these junctures that we encounter an ethnography of theology, that is, how Qur’anic principles are fundamentally tested, negotiated, and stretched by everyday survivors, be they activists or humanitarian aid workers, as they forge a path ahead in the world of the living. The interpretations that arise from Iqbal’s interlocutors, be they Salafi or Sufi oriented, challenges readers to contend with religious and theological sensibilities of a secular world of humanitarianism and international aid but also centers the voices of refugees. Iqbal’s book is beautifully crafted. It models how one can write of such topics with care and intention without ever escaping or sensationalizing the horrors and evils faced by displaced peoples. This book will be of interest to those who work on Syria, anthropology of Islam, Islamic theology, international aid and humanitarianism and much more.
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