New Books in Islamic Studies

Han Hsien Liew’s fascinating and insightful new book, Preaching Pious Rulership in Medieval Islam: Ibn al-Jawzi’s Political Thought (Cambridge University Press, 2026) offers a new way of understanding the political thought of one of medieval Islam’s most influential preachers, Ibn al-Jawzi. Although Ibn al-Jawzi is often remembered primarily as a preacher, moralist, and religious scholar, Han Hsien challenges conventional accounts of medieval Islamic political thought by showing how piety, preaching, and emotional formation shaped his vision of political authority. Rather than focusing simply on the ruler’s ability to maintain order, Ibn al-Jawzi placed extraordinary emphasis on the ruler’s moral character and on cultivating emotions such as fear, humility, remorse, and compassion. Han Hsien argues that this vision of pious rulership emerged from what he calls “homiletic piety,” revealing how the moral and emotional world of hortatory preaching shaped ideas about what it meant to rule well. By placing Ibn al-Jawzi’s writings in their historical and political context—including his relationship with the Abbasid caliphate and his controversial intervention in debates over the cursing of Yazid—Han Hsien challenges simplistic distinctions between political “quietism” and “activism” and reveals a thinker deeply invested in influencing those who wielded political power.

In our conversation, Han Hsien explains why he chose Ibn al-Jawzi as the subject of the book and what we can learn about medieval Islamic politics by taking preachers seriously as political thinkers. We discuss the concept of “homiletic piety” and Ibn al-Jawzi’s approach to exhorting rulers, including the rhetorical strategies he believed scholars could use to encourage rulers toward greater humility, kindness, and moral responsibility. We also explore Ibn al-Jawzi’s relationship with the Abbasid caliph al-Mustadi and what his writings reveal about the particular concerns of the ruler to whom they were addressed. Han Hsien discusses the complicated relationship between scholars and political power, including the historical debate over sharia and siyasa (or politics), and explains why Ibn al-Jawzi does not fit neatly into categories such as “quietist” or “activist.” We also talk about the significant role of emotions—including fear, remorse, humility, and compassion—in Ibn al-Jawzi’s understanding of political authority and consider whether he actually believed rulers could be transformed through preaching. Finally, we discuss Ibn al-Jawzi’s intervention in the debate over Yazid and what this reveals about his commitment to the idea of pious rulership.

This book will be of tremendous interest to scholars and students of Islamic studies, medieval Islamic history, Islamic political thought, and the history of preaching, as well as anyone interested in the relationship between religion, morality, and political power. It will also appeal to readers interested in a different way of thinking about politics, one that takes seriously the power of preaching, persuasion, and moral and emotional formation to shape those who govern.
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Reinventing Caste: Islam and Hierarchy in Late Colonial India (Stanford UP, 2026) reveals that caste, usually assumed to be a feature of Hindu society, was in fact a trans-religious phenomenon in colonial India, as it is today. Even in an Islamic religious milieu that was supposedly more egalitarian than hierarchical Hinduism, colonial Indian subjects thought and acted in terms of caste. Through a focus on one agrarian Muslim caste known as Arains, Ashish Koul shows how some Indian Muslims transmuted caste and emplaced it within their understanding of Islam. During this time, Arain Muslims were derogatively called mali— gardener—instead of what they wished to be seen as—respectable landholders. Seeking to refute such negative portrayals, a group of elite Arains came together to develop a new Islamic vocabulary for caste.

Using primary sources in English and Urdu, Koul analyzes the intricacies of caste, religion, and politics among Muslims in colonial India. By asserting that being Arain was a way of being a true Muslim, elite Arains were able to intervene in significant debates about Muslim identity, colonial law, and political representation. Reinventing Caste shows that in order to understand why caste persists among South Asians, we must examine how caste consciousness has been entrenched within multiple religious traditions.
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Matthew Thomas Miller's new book Feeling like Lovers: Affect in Medieval Sufism (U California Press, 2026), and is available as an open access book (see link below), considers how for many medieval Sufis, Sufism was the “path of love”, and God was the Beloved, and so one had to become a lover of the Beloved on this path. And though there remains a rich corpus of Sufi texts from theological, legal to philosophical that speak to and about this trajectory, Miller re-focuses our attention to the felt and affective dimensions of the genre of poetry, especially of qalandariyyat or rogue poetry. In concentrating on these specific poems and their metaphoric and metaphysical treatments of beauty, sama‘ and ultimately fana’, we begin to the grasp the critical significance of how feelings and the felt dimension (experience) informs the path of love, particularly in how Sufis came to know the secret realities of the Beloved. In this way, the spectrum of emotion, aeffect (affect and effect) held in the body then help us restore the relationship between the mind-body in Sufi thought, according to Miller. This book will be of interest to those who enjoy Sufi and Persian poetry, as well as those who study history of emotion, affect, and literature as well as Sufism generally.

A free ebook version of this title is available through Luminos, University of California Press's Open Access publishing program. Visit here to learn more.
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Constructing the Medieval Maritime State: Identity, Violence, and Connection in the Mediterranean (Oxford
University Press, 2026) by Professor Travis Bruce explores how the
small medieval kingdom of Denia in Spain became a powerful maritime
state after the collapse of the Umayyad Caliphate. Its rulers built
authority, not only through war and seafaring raids but also by
connecting Denia to wider Mediterranean trade, diplomacy, and culture.

The rise and evolution of the taifa
of Denia is a powerful case study for understanding the construction of
medieval maritime states in the Mediterranean. Dr. Bruce situates Denia
within the collapse of the Umayyad Caliphate and explores how its rulers
forged legitimacy through identity formation, maritime violence, and
regional connectivity. Denia's identity was negotiated through
rulership, unfreedom, and cultural hybridity, and violence —
particularly predatory warfare and maritime jihad — functioned as both
statecraft and economic extraction. At the same time, Denia's
entanglement in commercial, diplomatic, and intellectual networks
positioned it as a key node linking the Islamic Mediterranean and the
Latin West. The state's trajectory cannot be reduced to narratives of
decline or simple religious conflict but instead reveals a process of
negotiation shaped by mobility, interdependence, and the fluid
boundaries between public and private power. This narrative reframes
Mediterranean history beyond Eurocentric paradigms and underscores the
significance of Islamic maritime states within the wider medieval world.

This interview was conducted by Dr. Miranda Melcher whose book
focuses on post-conflict military integration, understanding treaty
negotiation and implementation in civil war contexts, with qualitative
analysis of the Angolan and Mozambican civil wars. You can find
Miranda’s interviews on New Books with Miranda Melcher, wherever you get your podcasts. 
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Mary, the mother of Jesus, has been historically revered throughout the Islamic tradition. This began already in the Qur'an, where she is called by the name "Maryam." The Islamic Mary: Maryam Through the Centuries (Fortress Press, 2025) examines the varied appearances of Maryam in different Islamic cultural and theological contexts. The chapters in this history extend from Maryam's scriptural mentions in the Qur'an and the biography of the Prophet Muhammad, her appearances in medieval debates regarding prophecy, citations of her virtuous model in Sufi discussions of piety, presentations in art and film, through to her role in modern interfaith relations.

Younus Y. Mirza is the Founding Director of the Barzinji Institute for Global Virtual Learning at Shenandoah University. He defended his dissertation in Arabic and Islamic Studies from Georgetown University and has taught at Millsaps and Allegheny Colleges. His research focuses on the relationship between the Bible and the Qur’an and the shared stories between them

Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature.

YouTube Channel: here
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