The Emerald

• Trickster Jumps Sides (Re-Issued for Tricky Times)

  Tricksters and culture disruptors populate global mythology. From Loki to Coyote to Èṣù and Hermes, they bend rules, cross boundaries, commit deliberate and unintentional offenses and generally mess with established orders. Yet they are often seen as indispensable to these orders — they are renewers and cultural innovators and often pave the way for great change. So in many cultures, Tricksters, despite their shenanigans, are seen as sacred. In modern society, we have no such ritualization of cultural disruption. Trickster is relegated to the margins. So when Trickster comes along these days, he tends to upend everything. Sometimes, we welcome that change — it’s a wonderful thing when Trickster shows up and topples the gods that we want toppled. It’s a lot more disconcerting when it’s our gods being toppled. And ultimately… Trickster isn’t on our side. He’s the mythic embodiment of the other side.  From ritualized mockery in Ancient Greece to the Merry Pranksters to Ol’ Dirty Bastard to the Capitol riot, this episode explores how a society acts in relation to its own dirt…and how, when Trickster is not honored by keeping a society fed and renewed, he shows up in darker ways.  Warning: This episode contains explicit subject matter — because that’s how Trickster rolls.Support the show

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  1:14:31
• On Singing to the Beloved in Times of Crisis

  We live in times of individual, sociocultural and planetary crisis, exacerbated by rising divisions between people. How have humans historically navigated such times of crisis? Yes, we've organized, taken action, and responded as we've been called to respond. But we have also deepened our connection to the greater cosmos, through songs and poems and rituals of devotion, through crying out to a beloved universe whose workings remain a mystery but to whom we feel intimately and inextricably connected. In times when we are raw and situations are precarious, many poets tell us, the breath of life is closer than ever. So we have sung aloud to source, and honored the emotional intricacies of our relationship with a beloved world whose turnings can be maddening, painful and often beyond our control. Singing to the beloved in this way isn't about blissing out and bypassing, it's about finding a practice that honors the depth and emotional texture of our experience of a paradoxical world and that matches the intensity of the times we're living in. For the wounds of these times cannot simply be addressed through rational analysis and diagnosis, nor can they be addressed only with the short-burning flame of outrage. We need a deeper resourcing.  At a time of a profound pan-societal longing for meaning and sacredness, connecting to the cosmos as beloved and seeing the sacred in every phase of the beloved's waves has deep implications for how we resource and replenish ourselves, how we align our movements to the actual ebbs and flows of the natural world, and how we begin to heal the divided sociocultural space between us. Featuring a conversation with Dr. Omid Safi and music by Leah Song, Chloe Smith, Duncan Wickel, Jeunae Elita, Marya Stark, Sidibe, Serena Bixby, Forest Sun, Haley Young and others, this episode of The Emerald podcast encourages us to pause for a moment in the midst of all the great world-turning events and remember and connect to the living, breathing, source of it all. Just... for a moment.Support the show

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  2:07:38
• For the Divine Mother of the Universe (Remixed and Reissued)

  There’s a lot of cultural clutter these days around 'The Goddess.' She appears everywhere, her many names are invoked free of context in a hundred thousand ways. She’s what? An empowerment tool. An archetype. A self-help course. A political symbol. Something that is invoked to bring more creative energy or material abundance into our lives.  Something that, in an individualistic modern world, always seems to have a whole lot to do with us. Yet the goddess, traditionally, is much more than this. She is the animating power of the universe itself, felt in bodies, realized in states of deep conjunctive rapture, accessed through ritual protocols, alive in trees and stones and living geography, alive in song, alive in the myths and stories of her, alive in sound, alive in longing, alive in trance, alive in the states of consciousness realized by those who feel her. This devotional episode honors the goddess as the animating power of creation, drawing on her texts, her myths, her songs, and on personal experiences of journey to her sacred seats to evoke her as a living presence rather than as a conceptual abstraction. With songs and slokas from special guest Nivedita Gunturi. Support the show

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  1:38:48
• This Episode is FIRE

  In the deepest, oldest caverns of human memory, a fire burns... and that fire has been with human beings since the very beginning. Scientists now say that the human relationship with fire goes back over 1.5 million years. And so — fire has played a profound role in shaping human bodies and human consciousness in ways we're often unaware of. For fire... changed everything. It took us out of the immediacy of the animal experience and gave us a focal point, a place to gather and tell stories, to ideate, and to dream. And because fire created for us a perpetual hearth in the midst of shifting seasons, fire also gives us the ability to pause and plan ahead. Forethought, in many traditions, is a gift of fire, as is ritual. Our ancestors recognized the universe itself as lit by a great cosmic fire and recognized that same fire present within themselves. So ritual practice — often centered around fire — reflects and enacts the transformative friction of the cosmos. And practitioners heat themselves through repetitive dance, drumming, rattling, singing in order to participate in a primal alchemy, a transformative process that is not possible without the heat of fire. The spiritual promise of fire is in the transformation it brings, in how it burns away dross and reduces old patterns to ashes and regenerates us anew. Yet fire has another side too. The very thing that warms and nourishes us, that cooks our food and provides the spark for our ideas can also... burn us.  In dozens upon dozens of cultures, fire is brought to human beings by a trickster, and the gift of fire has consequences too. For, poorly tended, fire can burn out of control. Today, in a world inflamed, a world of conflict driven by obsessive hungers and enacted through incendiary discourse and weapons of fire, we can see clearly that there is a fire imbalance on planet earth. What is called for in such times? Perhaps a return to the old gods and goddesses of the hearth, and a lot of time spent learning what it means to properly tend the fire. Featuring incandescent music by Travis Puntarelli and Victor Sakshin, listen to this episode on a good sound system and perhaps while staring into the hottest part of a roaring fire.Support the show

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  1:50:45
• (Why Mindfulness Isn't Enough)

  In recent years, the practice of 'mindfulness' has become ubiquitous. Mindfulness has outgrown its traditional Buddhist roots and now permeates modern wellness and optimization culture, finding its way into corporate boardrooms, therapist's toolkits, and an ever-increasing number of calmness apps. Yet modern iterations of mindfulness practice often live removed from their original context.  The forest ecology from which mindfulness grew was animate and alive, and what we call mindfulness practices formed only a part of a rich tapestry that included rituals of ancestor worship, enacted connection to ecology, spirit mediumship, healing, and esoteric somatic practices. Modern adoptions of mindfulness tend to view the solitary meditative aspects of practice to be the 'essential' part, whereas the ritual and animist elements are seen as expendable. The reasons for this are deeply tied in with colonial history, and with the western legacy of body-mind divide. For it turns out that the animate, ritual context is profoundly important for shaping and architecting relational minds, and post-modern minds — free of context, already fractured from relational connectivity, left to simply 'sit with what is' or left to focus on individual optimization at the expense of relationality — may not benefit or be able to assimilate the power of such practices. Extracted from context, freed from ethics and the heart connection to other beings, mindfulness can exacerbate isolated individualism. In an age of fracture, is being mindful of an already fractured mind enough? Or is a more robust vision necessary? As science increasingly comes to recognize the importance of the context that traditional cultures have understood for thousands of years, we come to understand that minds need a contextual body. Mind needs fire and water, breath and movement, it needs story and song... it needs to establish a living relationship with those that came before and those yet to come, to offer in devotion and to repeatedly enact its place in the larger cosmos. Such realizations return us to the sacredness of... form.  We find that all of the supposedly 'non-essential', ritual, form-based aspects of tradition actually architect a mind that has true fullness to it, and perhaps we can't find true fullness of mind without ritually placing the mind in living context.  Support the show

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  1:35:54

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