Catholic Daily Reflections

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Many of the Jews who had come to Mary and seen what Jesus had done began to believe in him. But some of them went to the Pharisees and told them what Jesus had done. So the chief priests and the Pharisees convened the Sanhedrin and said, “What are we going to do? This man is performing many signs. If we leave him alone, all will believe in him, and the Romans will come and take away both our land and our nation.” John 11:45–48

Tomorrow we begin Holy Week with Palm Sunday, commemorating Jesus’ triumphant entry into Jerusalem. Today’s Gospel recounts events shortly after Jesus raised Lazarus from the dead, which took place in Bethany, near Jerusalem—just days before He would ride into the city on a donkey, greeted with shouts of “Hosanna! Blessed is he who comes in the name of the Lord!” (John 12:13).

During the final months of His life, Jesus often stayed out of the public eye to avoid those plotting His death. However, He briefly emerged to perform His final recorded miracle: raising Lazarus from the dead. This miracle became the decisive moment that prompted the Pharisees to actively plot against Him. Some witnesses reported it to the authorities, and the Sanhedrin feared Jesus’ growing popularity would provoke a Roman persecution upon the Jews. At the high priest Caiaphas’ suggestion, they decided it was better for Jesus to die than for the nation to suffer.

As high priest, Caiaphas spoke prophetically—even unknowingly—about Jesus’ death, saying, “It is better for you that one man should die instead of the people, so that the whole nation may not perish” (John 11:49–50). Commenting on this, Saint Augustine teaches: “This passage shows that the Spirit of prophecy can even work through wicked people to reveal future events” (Tractate 49 on the Gospel of John).

Knowing that God’s omnipotent power can use even evil actions to accomplish His divine plan should console us when we encounter injustice or malice in our own lives. Jesus was never a victim of circumstance; He remained in full control of His mission. At His arrest, He reminded His disciples: “Do you think that I cannot call upon my Father, and He will not provide me at this moment with more than twelve legions of angels?” (Matthew 26:53).

Jesus could have commanded the angels to overthrow the Sanhedrin and the Roman authorities, taking His place as an earthly king by force. But instead, He chose to submit to the Father’s will, allowing the malice of Caiaphas to set His Passion in motion. Though Caiaphas acted with selfish intent, God, in His providence, used this evil act to advance His plan of salvation for all who would turn to Him in faith.

This insight is essential as we enter the “Holy Weeks” of our lives—those times of trial, suffering, or injustice that we do not always fully understand. When we encounter crosses, it is easy to see them as obstacles to joy and peace. But Romans 8:28 reminds us: “All things work for good for those who love God, who are called according to His purpose.” Every cross, injustice, or hardship is within God’s providential care, just as Holy Week was. When we trust Him, even the evil we experience can be transformed into a path toward God’s glory and for our good.

Reflect today on the perfect wisdom of God’s plan, which used even the sins of wicked people to bring about salvation. Consider any crosses, sufferings, or injustices you currently face. Instead of giving in to anger or despair, have faith that God can use them for good. If you remain in God’s grace, trust that whatever He permits in your life is an expression of His almighty power and love, working all things for His glory and your good. Just as Jesus set His face toward Jerusalem, knowing that great suffering awaited Him, so too must we turn our eyes to our own “Jerusalem”—to the challenges and difficulties we encounter—and trust that God will work all things for good. 

All-powerful Lord, nothing deterred You from fulfilling Your Father’s will. Your mission was to save many souls and to do so through the instrumentality of both the good and the wicked. Evil was conquered because You, in Your goodness, drew even greater good from it. Please help me to imitate You and to participate in Your glorious victory over sin and death by uniting every injustice and suffering I endure with Your Passion so as to achieve Your glory and victory in my life. Jesus, I trust in You.  

Image: The Judgment of the Sanhedrin: He is Guilty! by  Nikolai Ge

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The Jews picked up rocks to stone Jesus. Jesus answered them, “I have shown you many good works from my Father. For which of these are you trying to stone me?” The Jews answered him, “We are not stoning you for a good work but for blasphemy. You, a man, are making yourself God.” John 10:31–33

The reason these Jews were so angry that they “picked up rocks to stone Jesus” was because He had just declared, “The Father and I are one” (John 10:30), a statement they understood as blasphemy. Through His words and works, Jesus identified Himself as the Messiah and Son of God. However, the religious leaders refused to believe.

This controversy took place during the Feast of the Dedication—Hanukkah, a celebration that commemorates the rededication of the Temple in 164 B.C. The Temple had been defiled by Antiochus IV Epiphanes in 167 B.C., who tried to eradicate Jewish worship by introducing Greek customs and pagan sacrifices. He desecrated the altar by offering unclean animals and setting up a statue of Zeus within the Temple.

In response, Judas Maccabeus led a Jewish rebellion that reclaimed the Temple, purified the altar, and rededicated it to the worship of the one true God. According to tradition, only one day’s worth of pure oil was available to light the menorah, but it miraculously burned for eight days—the foundation of Hanukkah. Although this feast was not originally prescribed in the Law of Moses, it became an important celebration of God’s faithfulness and the triumph of light over darkness.

Why is this important to understand? Just as Jesus was not only the Son of God, one with the Father, but also the Messiah and Savior, He came to establish Himself as the New Temple, Altar, High Priest, and Lamb of Sacrifice. Just as Hanukkah celebrated the light of the menorah, Jesus symbolically revealed Himself as the Light of the World, who draws His sheep out of the darkness of sin and ignorance.

Although the religious authorities tried to arrest Jesus in the Temple, He escaped their grasp and retreated across the Jordan River to the place where John the Baptist had baptized. He remained there for some time, nurturing His followers’ faith in preparation for the events of Passover. Many who came to Him during this period testified, “‘John performed no sign, but everything John said about this man was true.’ And many there began to believe in Him” (John 10:42).

During these final months, Jesus stayed with His disciples in the wilderness, preparing them for what was to come. It was in this period, just before Passover, that He raised Lazarus from the dead—an event that further agitated the religious leaders, who began plotting more seriously to kill Him.

Just as Jesus’ mission was filled with challenges, hope, and tension, so too are our lives. His journey sheds light on our own spiritual path. The three to four months between Hanukkah and Passover were a time of spiritual preparation as Jesus prepared His followers for what was to come. Reflect today upon being with Jesus during this time. As you do, consider our Lord’s serenity as He encountered hostility in the Temple and retreated to the wilderness.

Reflect on His patience and the care He showed in preparing His disciples for His final Hour of glory. Ponder the emotions and teachings that filled this period—hope, tension, and expectation—and resolve to follow our Lord faithfully as He prepares to enter Jerusalem for His Passion. Unite your own hope, tension, expectations, and uncertainties with our Lord, praying for the grace you need to fulfill your life’s mission in union with Him.

My determined Lord, You were fully committed to fulfill Your divine mission. As the Messiah, You were the New Temple, High Priest, Altar, and Lamb of Sacrifice. You are also the Good Shepherd, leading all of Your sheep to imitate You and to lay their lives down for others. Please give me Your wisdom and courage so that I am prepared to follow You into Holy Week and lay my life down in union with You. Jesus, I trust in You.  

Image: The Jews Took Up Rocks to Stone Jesus by James Tissot

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“Abraham your father rejoiced to see my day; he saw it and was glad.” So the Jews said to him, “You are not yet fifty years old and you have seen Abraham?” Jesus said to them, “Amen, amen, I say to you, before Abraham came to be, I AM.” So they picked up stones to throw at him; but Jesus hid and went out of the temple area. John 8:56–59

What was it that infuriated the Jews so much that they “picked up stones to throw at” Jesus? As we have reflected upon the past few days, in Chapter 8 of John’s Gospel, Jesus gradually becomes clearer and clearer about His divine identity. The final lines of that chapter, quoted above, contain Jesus’ clearest self-revelation, which was beyond what some of the Jews were willing to accept. 

Jesus said that before Abraham “came to be, I AM.” That line is rich in theological meaning that might be missed in the English translation. The words “came to be,” which refer to Abraham, use the same Greek verb used in the Prologue to John’s Gospel: “All things came to be (ἐγένετο) through him, and without him nothing came to be” (John 1:3). Jesus was essentially pointing out that Abraham was created and came into existence at a particular point in history.

However, Jesus then associates Himself with the divine identity by using the Greek verb “I AM” (εἰμί), which expresses being in an absolute, eternal sense, independent of time and creation. I AM (εἰμί) is reserved for God’s self-identification as the Logos (Word) made flesh: “In the beginning was the Word, and the Word was with God, and the Word was God” (John 1:1).

This distinction between Abraham’s contingent existence (ἐγένετο) and Jesus’ eternal being (εἰμί) reveals the heart of the mystery of Christ’s identity. Jesus is not merely a historical figure; He is the eternal Word who entered into time. This profound claim of divinity explains why the Jews responded with outrage, picking up stones to throw at Him. They understood that Jesus was not simply claiming preexistence before Abraham—He was claiming to be God Himself, which they considered blasphemy. Their reaction reflects their refusal to accept that mystery.

Truth be told, what Jesus taught was a lot to take in. Imagine a powerful preacher arriving on the scene today—performing miracles, preaching with clarity and authority, and then revealing that He is the eternal Word who has come from Heaven to Earth to usher in the Final Judgment. The Book of Revelation and the Catechism clearly indicate that this will happen in a glorious way, but imagine, for the sake of reflection, if Jesus were to return first in the same humble manner in which He came the first time. Would you find it difficult to believe Him?

On a purely natural level, using our human reason alone, it would be difficult to believe. And that is why many of the Jews were so outraged. Believing something so extraordinary—that the man standing before you is the eternal Word of God, without beginning or end—is beyond what our natural minds alone can discern and believe. Though the exercise of incredible miracles might help, our natural minds need more. We need the gift of directly infused faith so that we might understand and believe. The sin of those who wanted to stone Jesus was that they obstinately refused the gift of faith, clinging instead to their own understanding and expectations of God. Their pride and reliance on human reason alone blocked them from receiving the truth.

Reflect today on how open you are to every divinely revealed supernatural truth. Faith is not just believing without knowing. Faith means we know and believe. We know because God communicates His truth to us, directly into our minds. It’s as if we had a sixth sense—a spiritual sense—by which we hear, see, understand, and then are given the opportunity to believe. Listen to every extraordinary truth God is speaking to you. Let it sink in, ponder it, believe, and profess it. That is the only way that we, along with Abraham, will be able to rejoice in Jesus’ divine identity.

My divine Lord, You were in the beginning before the world was created, existing from all eternity with the Father and the Holy Spirit. At a particular moment in time, You took on flesh and became man. You will come again in glory at the end of the ages to judge the living and the dead. I believe these and every other truth You have revealed. I open myself to all that You still wish to say, so that I may come to know and believe most fully. Jesus, I trust in You.  

Image: The Hospitality of Abraham. Holy Trinity. Illustration in Byzantine style.

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“Do not be afraid, Mary, for you have found favor with God. Behold, you will conceive in your womb and bear a son, and you shall name him Jesus. He will be great and will be called Son of the Most High, and the Lord God will give him the throne of David his father, and he will rule over the house of Jacob forever, and of his Kingdom there will be no end.” Luke 1:30–33

Today’s Solemnity marks one of the most important days of our calendar year. On March 25, nine months before Christmas Day, we celebrate the Incarnation of the Son of God in the womb of the Blessed Virgin Mary. This Solemnity first draws our attention to the Blessed Virgin Mary’s perfect response to God’s will: “Behold, I am the handmaid of the Lord. May it be done to me according to your word” (Luke 1:38). Her resounding “Yes” to God was beautifully expressed in this moment, echoed throughout her life, and culminated when she stood before the Cross, united with her divine Son as He offered the Sacrifice of His life to the Father for the salvation of the world.

From as early as the third and fourth centuries, Church Fathers and early Christian writers speculated that the significance of March 25 extended beyond the Incarnation. Pious tradition suggests that several pivotal events in salvation history occurred on this day: the creation of Adam and his first sin; the fall of a third of the angels; the near-sacrifice of Isaac by Abraham; the Israelites’ passing through the Red Sea led by Moses; and the Crucifixion of Christ. Some have also proposed that March 25 will mark the day of Christ’s return to judge the living and the dead, completing God’s work of creation and redemption.

The Incarnation marks the beginning of Christ’s earthly mission, which He completes on the Cross. Thus, the Annunciation is inseparably tied to the redemption achieved at Calvary, making this day an important moment to ponder God’s plan of salvation. Every day of the year is sacred when we respond to His call, but certain days, like today, stand out as opportunities to participate in His work of redemption in unique ways.

While March 25 might or might not correspond to the exact historical day of the Archangel’s announcement, today the Church invites us to celebrate this mystery liturgically. We do so with solemn joy, pondering the grace of the Incarnation, made possible through Mary’s perfect union with God’s will—her willing cooperation that opened the path to our salvation.

Liturgical commemorations of divine mysteries are more than opportunities to recall what God has done. By situating these mysteries within the liturgical year, time itself is sanctified as we mystically participate in them and are invited to share in the good fruit they bore. These mysteries are not relics of the past; they remain alive and efficacious, bearing fruit today when we open our hearts to God’s grace.

On this particular solemnity, God fulfilled His part by overshadowing the Blessed Virgin with the Holy Spirit, instituting the Incarnation. Our Blessed Mother’s part was her full consent—her perfect fiat. Today, we are invited to continue the fruitfulness of that divine mystery by uniting ourselves to her fiat, her resolute “Yes.” With the Mother of God, we must listen to the angels of God who reveal His will; then, we must wholeheartedly proclaim, “May it be done to me according to your word.” We must cast aside hesitation and trust fully in God’s power and providence, even when His will remains beyond our understanding.

Reflect today on the Annunciation as not just a moment in history but a living mystery in your life. God continues to invite you to say “Yes” to His plan, just as the Virgin Mary did. Where is God calling you to give your fiat? In what areas of your life is He asking you to allow Him to become present through your actions, choices, and faith? Pray for the grace to respond to God’s call with the same openness and trust as the Blessed Virgin Mary, so that His work may bear good fruit in and through you.

Most holy Mother of God, today we commemorate, with great solemnity, your “Yes” to God’s will, revealed to you through the Archangel. Your fiat inaugurated the beginnings of salvation, won through the merits of your Son. Please pray for me, that I will imitate your faith and cooperation with grace so that your Son’s Incarnation will continue through me today. Come, Holy Spirit, overshadow me as You did the Blessed Virgin, that Christ may be born anew in me today. Mother Mary, pray for me. Jesus, I trust in You.  

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“You belong to what is below, I belong to what is above. You belong to this world, but I do not belong to this world. That is why I told you that you will die in your sins. For if you do not believe that I AM, you will die in your sins.” John 8:23–24

Tensions were growing as Jesus gradually unveiled the deeper reality of Who He is, while the Pharisees remained blind to the truth, obstinate in their opposition. When Jesus said, “you will die in your sins,” He was not speaking of a sin committed out of weakness or confusion. He was speaking about the Pharisees’ fundamental and grave sin of refusing to accept Him as “I AM,” the Messiah and Son of God.

Chapter 8 in John’s Gospel reveals this growing tension. In today’s Gospel, Jesus becomes exceptionally clear about His messianic identity, taking upon Himself the awesome name of Yahweh: I AM. Chapter 8 concludes with Jesus stating, “You belong to your father the devil and you willingly carry out your father’s desires” (John 8:44). This so angered the Jews that they tried to stone Him. Why did Jesus agitate the Pharisees and others who refused to believe in Him? It certainly wasn’t to be argumentative. The agitation came from the truth He proclaimed about Himself and the Pharisees’ need to believe in Him. He was unveiling His identity and inviting people to believe in Him so they could receive the gift of eternal life. The truth, however, that He was the Messiah, the Son of God, and the great I AM, was more than the self-righteous Pharisees could handle. Jesus’ divine identity did not fit into their expectations of Who the Messiah would be. Furthermore, when Jesus revealed the truth of Who He was with such clarity, the Pharisees realized that much of what they believed about the Messiah was wrong; that was hard for them to accept because they didn’t want to change.

We have much to learn from the Pharisees. There are many things God asks of us that are difficult to accept. First, within the larger context of secular society, God’s pure and holy truth is often met with resistance, ignored, or even dismissed outright. When disciples of Christ live their faith openly and proclaim the full message of the Gospel in the public square, they are frequently attacked as judgmental, outdated, or disconnected from modernity. Opposition to the Gospel manifests itself in numerous ways—especially in academic institutions that push relativism, secular news outlets that downplay or marginalize Christian values, political parties that advance agendas contrary to the moral law, bureaucratic workplaces driven by profit and power rather than ethics, and even within our own families, where faith can become a point of contention and division.

The broader societal context is not the only place God’s truth is met with resistance. In each of our souls, God’s holy truth demands total surrender to His will and obedience to His commands. God—the all-powerful, all-knowing, and all-loving Creator of all things—alone knows what is best for us. Holiness requires ongoing conversion, change, and humble repentance. Rejection of God’s truth leaves us angry and defensive, just like the Pharisees. Openness to God’s truth demands change. As the old saying goes, “Change is the only thing that remains the same.” Change is difficult, especially when God’s pure light and truth reveal that we have walked down the wrong path, believed lies, failed to love, and misunderstood the Gospel and the demands that the great I AM expects of us.

Reflect today on the Pharisees and their fierce opposition to Jesus. As you do, humbly consider any ways that you are obstinate and unwilling to change. The only people in this world who do not need to change are those who have already arrived at the perfection of Divine Union, freed of every earthly sin and attachment to sin. The rest of us still have a long road of conversion, purification, and humbling repentance. Do not take the path of the Pharisees. Eagerly run to the difficult and demanding truth God speaks to you so that you will come to know God’s power and true identity in your life, accepting Him as your Lord and Messiah. 

My demanding Lord, You call me to perfection because You love me. Because of my sin, I often resist the many ways that You speak to me, trying to draw me into the full truth. Please open my heart and remove all obstinacy so that I will willingly change so as to ascend the glorious staircase toward Divine Union. Jesus, I trust in You.  

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