Talking Talmud

On the offering that is brought by a person who would make it invalidated, which means that there's no rectification for the grain-offering, by returning the fistful to the original vessel. Also, that vessel only functions to sanctify something when it's not on the ground. [Who's Who: Rav Avimi] Rav Avimi seems to have forgotten his Torah, especially that of Tractate Menahot - and there's discussion of his experience of studying with Rav Hisda. Also, more on the question of the vessel on the ground - where Rav Sheshet says: Go look and see what people do (but how did that work, generations after the Temple?). With recourse to the example of switching/refreshing the Lehem HaPanim (the shewbread). But isn't the Table (the Shulhan) resting on the ground?!

More on learning the details of the treyfa from "min ha-bakar" - to disqualify the treyfa. How several verses work together to learn the teaching that the Gemara wants to prove. Plus, a new mishnah! With a list of ways the offering would be rendered invalid. Also, a statement from Rav that seems to contradict the statement that a non-kohen taking the fistful of the grain would render it invalid. Can this error simply be redone? That may depend on the details of the case.

What happens in the case of a person who needs purification from tzara'at - a whole process - where the order of the tasks may make a difference in terms of validity - in the goal of using the case of tzara'at to answer the question the grain-offering, and ultimately rejecting it. Also, another parallel to animal sacrifices... in terms of paving the way for the sanctification of sacrifices, including, for example, melikah (of the bird). Plus, a kal va-chomer vs. verses understanding, where neither is quite rejected.

The meal-offerings that are exceptions to the general acceptance of them when offered in error: a sin-offering, and a minhat kena'ot, the "jealousy" offering of the sotah-woman. With verses to establish why the sin-offering is necessarily different, while the sotah-offering is a little more complicated, and dependent also on some logic. But wait - there's another offering that cannot be offered with any error of intent: the Omer! Which permits new grain for use, so if it was not brought correctly, it wouldn't permit the new grain. With a parallel to the nazir. And what about a guilt-offering?

Where are the most sacred offerings brought? And the less sacred offerings? That is, the northern and southern parts of the Temple courtyard, respectively. And what happens if the offering were brought in the wrong part of the courtyard? Also, what happens if one's intent is not for a grain-offering, but an animal sacrifice, for example? Or not for the right grain-offering? Intent is evident in the different kind of grain-offerings produced (fried, fluffy dough, etc.). And yet, the evident wrong-intent rarely invalidates the grain-offering. Why?